The heyday of the Mughal dynasty began in the reign of Akbar Khan. Zahiruddin Mughal dynasty was founded by Babur (1526-1530 AD) after he had conquered ruler Ibrahim Lodi dynasty of Delhi in India.

The names and email addresses entered in this journal site will be used exclusively for the stated purposes of this journal and will not be made available for any other purpose or to any other party.Mughal Dynasty is a continuation of the sultanate of Delhi, it is characterized by peaks in the long struggle to form a dynasty in India are converging, which is an attempt to form an Islamic culture that is based on a synthesis between the Persians and the nation's heritage of India. Read more about the Creative Commons Attribution-ShareAlike 4.0 Licence here. Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgment of its initial publication in this journal.Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the Creative Commons Attribution-ShareAlike 4.0 License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.

Pemikiran-pemikiran pembaharuan Iqbal yang berusaha membangunkan “tidur lelapnya” ummat Islam akan menjadi tema utama makalah ini.Īl-Fath: is licensed under a Creative Commons Attribution-ShareAlike 4.0 International LicenseĪn author who publishes in Al-Fath agrees to the following terms: Makalah ini berusaha untuk mengenalkan pemikiran-pemikiran Iqbal, perjalanan hidupnya, karya-karyanya. Namun ditujukan kepada seluruh kemanusiaan, yang mengisyaratkan keuniversalannya. Walaupun Iqbal produk dua macam sistem pendidikan, Timur dan Barat, namun amanatnya tidak hanya ditujukan kepada dunia Timur dan Barat saja. Serta berusaha untuk mensintesakan unsur-unsur yang paling menonjol dari keduanya sehingga melahirkan suatu oksidasi vital yang digerakkan jiwa dan aktifitas. Sebagai seorang pemikir orisinil, kebesaran Iqbal sesungguhnya terletak pada sikapnya yang bebas kritis dalam menghadapi alam pemikiran Timur dan Barat, baik yang ada kaitannya dengan Islam maupun tidak, yang Klasik maupun yang modern.

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